Detailed Explanation — Wisdom (446): The friends of God are those who, when people look at the outward appearance of the world, they look at its innermost, and when people are lost in its immediate blessings, they are engrossed in the things of the hereafter, and the things that they feared would destroy them, they destroyed them, and the things that they knew were going to leave them, they left them alone, and they did not think much of the world of others, and they achieved it. Doing is equal to losing. They are the enemies of those things that others have friendship with and the friends of those things that others have enmity. They value nothing more than what they hope for and know nothing more terrible than what they fear.

In Wisdom (446), Imam Ali (a.s.) engages in a dialogue with Ghalib ibn Sa'sa'a, presenting a profound philosophical perspective. This wisdom reflects a time when people are often captivated by the outward appearances of worldly possessions, yet the Imam emphasizes understanding their inner essence. This conversation illustrates that behind the superficial allure of the world lies a deeper reality that must be comprehended.

The Imam states that while people become engrossed in the fleeting blessings of this world, true believers remain preoccupied with the matters of the hereafter. Furthermore, the things that they fear may harm them, they eliminate, and those they know will eventually leave them, they abandon. This serves as a crucial lesson that a believer should recognize the transience of worldly matters and reflect on the underlying truths.

The Imam also conveys that those who cherish worldly possessions are enemies of what others befriend, and friends of what others detest. This implies that believers should not develop attachments to the ephemeral aspects of life but rather distance themselves from them.

From this wisdom, we learn that we should elevate our hopes and seek the everlasting rewards of the hereafter rather than the temporary pleasures of this world. We must understand that worldly possessions are transient and strive to detach ourselves from their allure by recognizing their ultimate futility.