Wisdom

Short yet profound sayings

497 entries
Wisdom (382): Whenever he graced the pulpit, it was rare that he did not say these words before the sermon.
O people! Fear Allah, for no one has been created in vain to indulge in sport, nor has he been left unchained to engage in folly, and the world which is adorned for him is not a substitute for the Hereafter which his wrong vision has presented in a bad light. Wisdom Wisdom 382

Wisdom (382): Whenever he graced the pulpit, it was rare that he did not say these words before the sermon. O people! Fear Allah, for no one has been created in vain to indulge in sport, nor has he been left unchained to engage in folly, and the world which is adorned for him is not a substitute for the Hereafter which his wrong vision has presented in a bad light.

Whenever he graced the pulpit, it was rare that he did not say these words before the sermon. O people!…

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Wisdom (398): This is enough for the contempt of the world in the sight of Allah that Allah's sin is committed in it and His blessings here are obtained by leaving it. Wisdom Wisdom 398

Wisdom (398): This is enough for the contempt of the world in the sight of Allah that Allah's sin is committed in it and His blessings here are obtained by leaving it.

This is enough for the contempt of the world in the sight of Allah that Allah's sin is committed in…

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Wisdom (414): Evil eye, grief, magic and good fortune are all real. Smelling perfume, eating honey, riding and looking at greenery relieves sadness and anxiety. Wisdom Wisdom 414

Wisdom (414): Evil eye, grief, magic and good fortune are all real. Smelling perfume, eating honey, riding and looking at greenery relieves sadness and anxiety.

Evil eye, grief, magic and good fortune are all real. Smelling perfume, eating honey, riding and looking at greenery relieves…

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Wisdom (383): No honor is higher than Islam, no honor is more dignified than piety, no shelter is better than piety, no intercessor is more successful than repentance, no treasure is more liberating than contentment, no wealth is more alleviating poverty than contentment. The person who is satisfied with the necessities gets comfort and comfort. And makes a destination in comfort. Lust is the key to pain and suffering and the ride of toil and sorrow. Greed, arrogance and envy are the motives for falling into sin and wickedness dominates all evils. Wisdom Wisdom 383

Wisdom (383): No honor is higher than Islam, no honor is more dignified than piety, no shelter is better than piety, no intercessor is more successful than repentance, no treasure is more liberating than contentment, no wealth is more alleviating poverty than contentment. The person who is satisfied with the necessities gets comfort and comfort. And makes a destination in comfort. Lust is the key to pain and suffering and the ride of toil and sorrow. Greed, arrogance and envy are the motives for falling into sin and wickedness dominates all evils.

No honor is higher than Islam, no honor is more dignified than piety, no shelter is better than piety, no…

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Wisdom (399): A person who calls for something will keep it or some part of it. (soldier or servant) Wisdom Wisdom 399

Wisdom (399): A person who calls for something will keep it or some part of it. (soldier or servant)

A person who calls for something will keep it or some part of it. (soldier or servant)

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Wisdom (415): To be similar to people in their morals and manners is to be safe from their evil. Wisdom Wisdom 415

Wisdom (415): To be similar to people in their morals and manners is to be safe from their evil.

To be similar to people in their morals and manners is to be safe from their evil.

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Wisdom (384): Jabir ibn Abdullah said to the Ansar, O Jabir! Religion and the world are established by four types of people: the scholar who uses his knowledge, the ignorant who does not hesitate to acquire knowledge, the generous who is not stingy in giving and receiving, and the poor who does not sell the hereafter for this world. So when the scholar wastes his knowledge, the ignorant will consider it a shame to learn and when the rich will be stingy in goodness and beneficence, the poor will sell his hereafter for this world.
O oppressor! The one on whom the blessings of Allah will be more, the needs of the people will also be more related to him. Therefore, whoever pays the rights imposed on these blessings for the sake of Allah, he will provide for them permanence and eternity, and whoever does not stand up to pay these obligatory rights, he will bring them to destruction and destruction. Wisdom Wisdom 384

Wisdom (384): Jabir ibn Abdullah said to the Ansar, O Jabir! Religion and the world are established by four types of people: the scholar who uses his knowledge, the ignorant who does not hesitate to acquire knowledge, the generous who is not stingy in giving and receiving, and the poor who does not sell the hereafter for this world. So when the scholar wastes his knowledge, the ignorant will consider it a shame to learn and when the rich will be stingy in goodness and beneficence, the poor will sell his hereafter for this world. O oppressor! The one on whom the blessings of Allah will be more, the needs of the people will also be more related to him. Therefore, whoever pays the rights imposed on these blessings for the sake of Allah, he will provide for them permanence and eternity, and whoever does not stand up to pay these obligatory rights, he will bring them to destruction and destruction.

Jabir ibn Abdullah said to the Ansar, O Jabir! Religion and the world are established by four types of people:…

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Wisdom (400): That good is not good which is followed by hell fire. And that evil is not evil after which there is paradise. Every blessing is despised in front of heaven, and every trouble is relief in comparison to hell. Wisdom Wisdom 400

Wisdom (400): That good is not good which is followed by hell fire. And that evil is not evil after which there is paradise. Every blessing is despised in front of heaven, and every trouble is relief in comparison to hell.

That good is not good which is followed by hell fire. And that evil is not evil after which there…

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Wisdom (416): From an interlocutor who said a thing beyond his status, said: As soon as you come out, they start flying and bubbling before they become young.
(Sayyid Radi says that) In this phrase, Shakir refers to those wings that come out first and are not yet strong and stable, and Saqb is called the baby camel and it bubbles at that time. When it is young. Wisdom Wisdom 416

Wisdom (416): From an interlocutor who said a thing beyond his status, said: As soon as you come out, they start flying and bubbling before they become young. (Sayyid Radi says that) In this phrase, Shakir refers to those wings that come out first and are not yet strong and stable, and Saqb is called the baby camel and it bubbles at that time. When it is young.

From an interlocutor who said a thing beyond his status, said: As soon as you come out, they start flying…

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Wisdom (385): Ibn Jarir al-Tabari narrated in his history from Abd al-Rahman Ibn Abi Laila al-Faqih and he was one of those who went out with Ibn Ash'ath to fight Hajjaj that he used to say to incite the people to Jihad that when the people of Syria went out to fight, I heard Ali saying.
O people of faith! A person who sees that oppression and aggression are being practiced and an invitation is being made to evil, and he considers it evil in his heart, then he is safe (from punishment) and freed (from sin), and he who speaks evil of it with his tongue is superior to one who only understands it with his heart. And he was on the straight path, and faith spread light in his heart. Wisdom Wisdom 385

Wisdom (385): Ibn Jarir al-Tabari narrated in his history from Abd al-Rahman Ibn Abi Laila al-Faqih and he was one of those who went out with Ibn Ash'ath to fight Hajjaj that he used to say to incite the people to Jihad that when the people of Syria went out to fight, I heard Ali saying. O people of faith! A person who sees that oppression and aggression are being practiced and an invitation is being made to evil, and he considers it evil in his heart, then he is safe (from punishment) and freed (from sin), and he who speaks evil of it with his tongue is superior to one who only understands it with his heart. And he was on the straight path, and faith spread light in his heart.

Ibn Jarir al-Tabari narrated in his history from Abd al-Rahman Ibn Abi Laila al-Faqih and he was one of those…

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