Wisdom

Short yet profound sayings

497 entries
Wisdom (156): A person who does not recognize his inferiority perishes. Wisdom Wisdom 156

Wisdom (156): A person who does not recognize his inferiority perishes.

A person who does not recognize his inferiority perishes.

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Wisdom (141): A person who has been given four things is not deprived of the four things, one who prays is not deprived of acceptance. He who is blessed with repentance is not disappointed in popularity; he who is blessed with forgiveness is not deprived of forgiveness. And he who gives thanks is not deprived of increase, and this is confirmed by the Holy Quran. Therefore, regarding supplication, Allah says: You ask Me and I will accept your supplication. If you give thanks, I will increase you (in favor). And he said about repentance. Allah accepts the repentance of those who do not do any evil out of ignorance and then repent quickly, then Allah accepts the repentance of such people, and Allah is All-Knowing, All-Wise. Wisdom Wisdom 141

Wisdom (141): A person who has been given four things is not deprived of the four things, one who prays is not deprived of acceptance. He who is blessed with repentance is not disappointed in popularity; he who is blessed with forgiveness is not deprived of forgiveness. And he who gives thanks is not deprived of increase, and this is confirmed by the Holy Quran. Therefore, regarding supplication, Allah says: You ask Me and I will accept your supplication. If you give thanks, I will increase you (in favor). And he said about repentance. Allah accepts the repentance of those who do not do any evil out of ignorance and then repent quickly, then Allah accepts the repentance of such people, and Allah is All-Knowing, All-Wise.

A person who has been given four things is not deprived of the four things, one who prays is not…

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Wisdom (157): A person asked you for admonition, so he said! You should not be one of those people who hope for a good end without action, and by increasing their hopes, they delay others, who talk about the world like ascetics, but their actions are those of those who seek the world. They love good people but do not act on them and hate sinners even though they themselves are involved in them. When they get rid of the disease, they start to give up. And when they suffer, they become despondent. When they fall into some hardship and affliction, they pray helplessly and helplessly, and when they are blessed with a generous hand, they turn away in delusion. If they become poor, they become hopeless and become lazy. When they act, they are lazy in it, and when they come to beg, they exceed the limit in their insistence. If they are dominated by selfish desires, they commit sins as quickly as possible, and keep putting off repentance. But they themselves do not take the effect of this advice, so they are high in talking. But they are rarely in action. They are self-centered in mortal things and act with ease in remaining things. They consider profit as loss and loss as profit. They are afraid of death. But they do not rush into actions before the opportunity of leisure is gone. That is why they object to people and praise their own selves with flattering words. They like to be engaged in entertainment with the rich than to participate in gatherings with the poor. They ignore their Lord and fear the creatures and do not fear their Lord regarding the creatures. Wisdom Wisdom 157

Wisdom (157): A person asked you for admonition, so he said! You should not be one of those people who hope for a good end without action, and by increasing their hopes, they delay others, who talk about the world like ascetics, but their actions are those of those who seek the world. They love good people but do not act on them and hate sinners even though they themselves are involved in them. When they get rid of the disease, they start to give up. And when they suffer, they become despondent. When they fall into some hardship and affliction, they pray helplessly and helplessly, and when they are blessed with a generous hand, they turn away in delusion. If they become poor, they become hopeless and become lazy. When they act, they are lazy in it, and when they come to beg, they exceed the limit in their insistence. If they are dominated by selfish desires, they commit sins as quickly as possible, and keep putting off repentance. But they themselves do not take the effect of this advice, so they are high in talking. But they are rarely in action. They are self-centered in mortal things and act with ease in remaining things. They consider profit as loss and loss as profit. They are afraid of death. But they do not rush into actions before the opportunity of leisure is gone. That is why they object to people and praise their own selves with flattering words. They like to be engaged in entertainment with the rich than to participate in gatherings with the poor. They ignore their Lord and fear the creatures and do not fear their Lord regarding the creatures.

A person asked you for admonition, so he said! You should not be one of those people who hope for…

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Wisdom (142): Prayer is a source of closeness for every pious person, and Hajj is a jihad for every weak and incapable person. Everything has zakat, and the zakat of the body is fasting, and the jihad of invitation is good company with one's husband. Wisdom Wisdom 142

Wisdom (142): Prayer is a source of closeness for every pious person, and Hajj is a jihad for every weak and incapable person. Everything has zakat, and the zakat of the body is fasting, and the jihad of invitation is good company with one's husband.

Prayer is a source of closeness for every pious person, and Hajj is a jihad for every weak and incapable…

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Wisdom (158): Everyone has an end. Now whether it is sweet or bitter. Wisdom Wisdom 158

Wisdom (158): Everyone has an end. Now whether it is sweet or bitter.

Everyone has an end. Now whether it is sweet or bitter.

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Wisdom (143): Ask for sustenance through charity. Wisdom Wisdom 143

Wisdom (143): Ask for sustenance through charity.

Ask for sustenance through charity.

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Wisdom (159): There is a turning back for everyone who comes, and when it is turned back, it is never the same. Wisdom Wisdom 159

Wisdom (159): There is a turning back for everyone who comes, and when it is turned back, it is never the same.

There is a turning back for everyone who comes, and when it is turned back, it is never the same.

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Wisdom (128): Hazrat was going behind a funeral when he heard the sound of a person laughing, on which he said. It is as if death in this world is written for others besides us, and as if this right (death) is obligatory on others, and as if the dead we see are travelers who will soon return to us. Here we put them in the graves, and here we eat their remains as if we will live forever after them. Then we have forgotten every person who advises, whether he is male or female, and they have become victims of every calamity. Wisdom Wisdom 128

Wisdom (128): Hazrat was going behind a funeral when he heard the sound of a person laughing, on which he said. It is as if death in this world is written for others besides us, and as if this right (death) is obligatory on others, and as if the dead we see are travelers who will soon return to us. Here we put them in the graves, and here we eat their remains as if we will live forever after them. Then we have forgotten every person who advises, whether he is male or female, and they have become victims of every calamity.

Hazrat was going behind a funeral when he heard the sound of a person laughing, on which he said. It…

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Wisdom (129): Blessed is he who humbled himself in his position, whose earnings were pure and pure, and whose character and habits were good, who spent his surplus wealth in the way of God, restrained his tongue from idle talk, avoided the freedom of the people, did not dislike the Sunnah, and did not ascribe to innovation. Wisdom Wisdom 129

Wisdom (129): Blessed is he who humbled himself in his position, whose earnings were pure and pure, and whose character and habits were good, who spent his surplus wealth in the way of God, restrained his tongue from idle talk, avoided the freedom of the people, did not dislike the Sunnah, and did not ascribe to innovation.

Blessed is he who humbled himself in his position, whose earnings were pure and pure, and whose character and habits…

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Wisdom (130): Honoring a woman is disbelief, and being jealous of a man is faith. Wisdom Wisdom 130

Wisdom (130): Honoring a woman is disbelief, and being jealous of a man is faith.

Honoring a woman is disbelief, and being jealous of a man is faith.

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