This sermon is related to Hayd and contains so many basic matters of knowledge and knowledge that no other sermon dominates.. He who described it in different ways did not understand the Oneness, he who likened it did not find its reality, he who likened it to something did not intend it, he who considered it worthy of reference and made it bound to his imagination.. He did not turn to him, he who is known by his own nature will be a creature and he who is based on the support of another will be in need of reason.. He is oblivious without moving the instruments. He is the judge of all things. He is rich without worry. Without making use of others, neither time is his companion nor instruments are his helper and determiner. His existence is prior to time, His existence is prior to non-existence and His eternal beginning is even before He invented the powers of feeling and consciousness, it is known that He himself does not have senses and instruments of consciousness, and by stating that things are antithetical, it is known that He cannot have antipathy, and the things that He has placed together, it is known that He has no companion, He made light dark, darkness, dry, and heat. It is said to be anti-cold. He is the one who gathers the things that are hostile to each other to a center, brings together the things that are contrary to each other and separates the things that are related to each other.. He is not limited by any limit and is not counted.. And the word ancient has forbidden forever. The word Lola has been removed from Kamal. By means of these organs, organs, and senses, their origin has been revealed to the intellects, and due to their requirements, it has escaped the observation of the eyes.. Motion and stillness cannot be imposed on it. Well, what is evil on His creatures, how can it be evil on Him?. And how can that which He has created in the first place be attributed to Him, and how can that which He has created be created in it? If so, then its nature will be declared to be changeable and its reality will be separated from eternity.. If it had a front dimension, it would also have a back direction, and if it was lacking, then it would need its completion, and in that case it itself would become a proof of the existence of a creator, although it is not forbidden to have the attributes of creation in it, as it is worse than that which influences in it what influences possibilities.. It does not change or decay. It is not permissible for him to set, he has no offspring and he is not the offspring of anyone. Otherwise, he will remain limited, he is beyond having all children and free from touching women. Imaginations cannot perceive it, and intellects cannot conceive it, so as to determine its form.. The senses cannot perceive it and feel it and the hands cannot miss it to touch it, it does not change in any situation and does not keep moving into different states, nor does night and day change it, nor does light and darkness change it.. There can be no limit or end to it, no decline and no end, nor do these things dominate it, whether they raise it up or lower it, or the things that carry it, whether they turn it to and fro or keep it upright.. He is neither inside nor outside of things, He informs. Without the movement of the tongue and palate he hears, without the ear-holed instruments of hearing he speaks, without pronunciation he remembers everything without bothering to remember, he intends, without heart and conscience he makes friends and is happy without pity, he is angry with the enemy without the pain of grief and sorrow, he calls what he wants to create "hoja".. By which it is done without any sound that strikes the ear (drums) and without any sound that can be heard.. Rather, the speech of Allah subhanahu wa ta'ala is just an act invented by him, and such a speech could not have existed before, and if it had been ancient, it would have been another God.. It cannot be said that He has come into being after non-existence, that accidental attributes have been applied to Him, and that there is no difference between Him and the creatures, nor that He has any superiority over them, as a result of which the Creator and the creatures come to the same level and the creator and the product become equal.. He created creation without any pattern that anyone else had set before Him, and He did not seek the help of any of the creatures in its creation.. He brought the earth into being and held it level without being involved in it and sustained it without hanging on anything, and without pillars He established it and without poles He raised it.. Protected it from bending and bending and kept it from falling into pieces and bursting. He made his mountains hard as nails and fixed the rocks firmly; He made the fountains of what He built and opened the channels of water, in it there was no slackness, and in what He strengthened there was no weakness.. He dominates the earth with his majesty and majesty, knows its inner secrets because of his knowledge and wisdom and overshadows everything because of his glory and honor. Whatever he wants from him, he cannot get out of his reach, nor can he overcome him by turning away from him, nor can any swift river escape from his control to exceed him, nor does he need a rich person to provide for him.. All things are humble in front of Him and humiliated in front of His majesty and majesty. That which never existed and destroying the world after creating it is not more surprising (difficult) than bringing it into existence from the beginning and why can this happen when all animals are birds or cattle.. They are going to return home at night. Or those who graze in the pastures, of whatever kind they are and of whatever kind they are, and all men, whether they are of the day or the foolish, or the wise and the intelligent, if they want to create a mosquito, they will not be able to create it, nor will they be able to know the manner of creating it, and in the process of knowing this, their intellects will be confused and confused and their powers will be humbled and helpless, knowing that they are defeated and admitting that they invented it. helpless and admitting that they are incapable of destroying it. They will return exhausted and despondent, without doubt, Allah subhanahu wa ta'ala, after the end of the world, one will be alone, and nothing will be with him.. Just as the world was invented and offered before Nash. Likewise, after its destruction, there will be no time, no place, no turmoil, then all periods, times, years, and hours will cease to exist, except for the one and only God, to whom all things return.. Nothing will be left. The beginning of their offering was beyond their control and their destruction would also be without their intervention.. If he had the power to deny, his life would have survived. When he created something, he did not have any difficulty in creating it, nor did the offering of what he created make him weak and helpless.. He did not create these things to build (the foundations of) his empire and (to avoid) the dangers of (the kingdom's) decline and (honour) degradation, and to obtain help against a gathered rival, and to be protected from an invading booty, and to extend the realm of the kingdom and empire, nor did he (frightened) by the terror (of loneliness) want to live by these things, then after he created these things. He will annihilate them not because he is bothered by changing them and taking care of them, nor because of the ease and comfort that he expects to get by erasing (them), nor because he is burdened by any of them. And has restrained them by His decree, and made them strong by His power. Then He will reverse these things after annihilation. Not because there is a need for any of them. And he wants their help, nor does he re-create them in order to move from the confusion of loneliness to the state of attachment, and to come from the state of ignorance and lack of insight to the world of familiarity and experience, and to move from poverty and need to wealth and abundance, and from humiliation and degradation to honor and strength..