He said on the occasion of Safin:. Allah subhanahu has established my right over you by giving me authority over your affairs, and just as I have right over you, you also have right over me.. Thus, there is a lot of scope in losing mutual attributes about the truth, but the scope of doing justice to each other is very narrow.. Among two people, his right over him is only when the other also has a right over him, and his right over him is only when he has a right over him, and if it happens that he has a right over others but no one has a right over him, then this matter is reserved for himself and not for his creatures, because he has full authority and power over his servants.. And in all those things on which His decrees have been issued, He has given justice (gives the right to every owner), He has placed His right on His servants to obey Him, and He has only extended His grace and mercy and His beneficence, which He is worthy of.. Their reward has been declared manifold. Then he also said the human rights which he declared for one over the other. He has declared it as one of his own rights and has made them equal in comparison to each other, and some of them are the cause of rights and are not obligatory until the rights are proven against them, and the greatest right is that which Allah, the Exalted, has made obligatory.. The ruler is on the subjects and the subjects are on the ruler. That which Allah has imposed as a duty for each of the governors and subjects and has declared it as a means of establishing love between them and making their religion proud.. Therefore, the subject can be prosperous only when the ruler's methods are correct and the ruler can also be equipped with wisdom and correctness at the same time.. When the subjects are ready to carry out his commands, when the subjects fulfill the rights of the subjects and the subjects are freed from the rights of the subjects, then their rights will be dignified, the paths of religion will be established and the signs of justice will be maintained and the Sunnah of the Prophet will follow its course and the times will be restored.. Hopes for the survival of the empire will arise and the greed of the enemies will be replaced by despair.. And when the subject becomes dominant over the ruler or the ruler starts oppressing the subject, then there will be disagreement in everything.. Signs of oppression will emerge. Corruption will increase in religion, the ways of Sharia will become obsolete. Desires will be implemented and Sharia's orders will be rejected. Mental diseases will increase and no one will be afraid of rejecting the greatest truth and following the greatest falsehood.. On such an occasion, good people are humiliated and bad characters become honorable and Allah's punishments on the servants increase.. Therefore, it is necessary for you to cooperate well with each other in fulfilling this right, because no one can reach the level of obedience and servitude to Allah that he is capable of.. No matter how eager he is to achieve her pleasures, and his practical efforts are also exaggerated.. Still, he has made it obligatory on the servants to give advice as much as possible and to help each other to establish the truth between them.. No one can claim to be immune from it. That his hand should be stretched out in the responsibility that Allah has placed on him, no matter how high he is in the truth and no matter how excellent and superior he is in the religion, and no one has gone beyond that to cooperate in the truth or extend the hand of cooperation to him, even if people consider him to be humiliated and do not look in the eyes because of his contempt.. On this occasion, one of his companions responded to his voice and had a long conversation in which he praised the Prophet and confessed to listening to his words and submitting to his every command. Then he said, "Whoever feels in his heart the greatness of God's glory and the exaltation of God in his heart, he deserves to despise everything except Allah in the face of his majesty and majesty." And among such people, that person is even more worthy of it, to whom he has given great blessings and good favors, because the greater the blessings of Allah are on someone, the greater will be the right of Allah on him. It seems unpleasant that you should even imagine that I like to listen to compliments.. Thank God! And if I had wished for him to do so, I would have humbled myself before Allah and left him to adopt such greatness and greatness that He is worthy of. So people often consider praise and praise after doing a good deed to be pleasant (but) do not praise me for this and that I have been appointed by obedience to Allah and your rights.. Because there is now the fear of those rights that I have not yet finished fulfilling, and there is still the fear of those duties that must be enforced.. Don't talk to me like that. Such coercion is done to the subjects. And do not save me like this. Just as one avoids tyrannical rulers, and do not associate with me in such a way as to be flattering and flattering.. Don't think about me that if someone says the truth in front of me, I will get away with it, and don't think that I will ask you to increase me.. Because whoever values truth being told and justice being presented to him. It will be much more difficult for him to follow the truth and justice. Don't stop yourself from speaking the truth and advising justice. I do not consider myself above that to make a mistake, nor do I consider anyone of mine to be safe from error. But may God save my soul from that over whom He has more authority than me. We and Ratam are the servants of this Lord, besides whom there is no Lord. He has so much power over us. That we ourselves do not have that much authority over our souls. He took us out of the first state in which we were, and set us on the path of prosperity, and He replaced our error with guidance, and gave us insight after lack of insight..